Living Quran

How to Fast the Sunnah Days

Updated July 17, 2026

The sunnah fasts are voluntary fasts the tradition encourages outside the obligatory month of Ramadan. The ones most widely observed are Mondays and Thursdays each week, the white days on the 13th, 14th, and 15th of every Hijri month, Ashura on the 10th of Muharram (commonly with the 9th), the first days of Dhul Hijjah including the Day of Arafah on the 9th for those not performing Hajj, and six days in Shawwal after Eid al-Fitr. Fasting them in practice means tracking a lunar calendar against your Gregorian one, forming the intention, and starting small. Which days are emphasized differs between schools and traditions — follow your own. This is educational, not a ruling.

Which days are the sunnah fasts?

The sunnah fasts are voluntary, not obligatory like Ramadan, and the tradition records a recognizable set of them. The weekly ones are Mondays and Thursdays. The monthly ones are the white days — the 13th, 14th, and 15th of each Hijri month, named for the nights when the moon is full and the sky is bright. The annual ones cluster around two seasons. Ashura falls on the 10th of Muharram and is commonly observed together with the 9th. The first days of Dhul Hijjah lead up to the Day of Arafah on the 9th, which is fasted by those who are not performing Hajj. And six days in Shawwal are fasted after Eid al-Fitr.

None of these are obligations, and nobody is expected to keep all of them. The tradition treats them as opportunities rather than duties — you can fast one Monday, skip the next, and have done nothing wrong. It also means the rules around them are lighter than Ramadan's in ways that vary by school, so take the details from your own teachers rather than from a table.

Sunnah fastWhenNotes
Mondays and ThursdaysEvery weekThe most common entry point; two fixed days you can plan around
The white days (ayyam al-bid)13th, 14th, 15th of each Hijri monthThree days a month; dates move against the Gregorian calendar
Ashura10th Muharram, commonly with the 9thSignificance and observance differ across traditions — ask your own scholar
The first days of Dhul Hijjah1st to 9th Dhul HijjahWidely emphasized days; often fasted in part rather than in full
The Day of Arafah9th Dhul HijjahObserved by those not performing Hajj; pilgrims at Arafah generally do not fast
The six days of ShawwalAny six days of Shawwal after Eid al-FitrNot on Eid day itself; may be consecutive or spread out

How do you track Hijri dates against a Gregorian calendar?

You track them by working from a Hijri calendar and setting reminders a day early, because the two calendars do not line up. A lunar month runs 29 or 30 days, so the Hijri year is about eleven days shorter than the Gregorian one and every lunar date drifts earlier each year. The white days land on different Gregorian dates every single month, which is why people who intend to fast them and rely on memory alone usually miss them. Mondays and Thursdays are the exception — they sit on the Gregorian week.

One caveat matters more than any other here: Hijri dates shown in apps and printed calendars are calculated, and they are approximate. The actual start of a lunar month depends on the sighting of the new crescent moon, which can differ by a day between regions and authorities. Treat any advance date as an estimate, confirm Ashura, Arafah, and the start of Shawwal with your local mosque or moon-sighting authority, and expect the occasional one-day shift. This is normal, not an error.

How do you begin a voluntary fast?

You begin with the intention (niyyah) and, if you can, a pre-dawn meal. The intention is an inward resolve to fast for the sake of God rather than a formula to recite, and it is what separates a fast from simply not having eaten. For voluntary fasts the schools differ on when that intention must be formed — some hold that it may be made after dawn provided nothing has been eaten or drunk, which is a genuine concession that does not apply in Ramadan. Because that detail differs, take it from your own school rather than assuming one position is universal.

The rest of the day follows the shape of a Ramadan fast. Suhoor before Fajr is encouraged even when it is light, the fast runs from the start of dawn to sunset, and it is broken promptly at Maghrib. Because a voluntary fast is not a make-up or an obligation, the day is a good place to add something beyond abstaining — a portion of reading, some extra du'a.

Are there days when fasting is not observed?

Yes. The tradition teaches that the two Eids are not days of fasting. Eid al-Fitr on the 1st of Shawwal and Eid al-Adha on the 10th of Dhul Hijjah are days of eating and celebration, and fasting is not observed on either. The days immediately after Eid al-Adha are also widely treated as days of eating, with the details varying between schools and circumstances. This is worth knowing before you plan anything around Dhul Hijjah or Shawwal.

Two practical consequences follow. The six days of Shawwal begin after Eid al-Fitr, never on it. And the encouraged fasting in Dhul Hijjah runs through the 9th, the Day of Arafah, and stops there — the 10th is Eid. If a white day or a Monday happens to land on an Eid, the Eid takes precedence. For anything more specific than this, and for how your school handles the days after Eid al-Adha, ask a qualified scholar rather than working it out from a calendar.

Do all schools and traditions observe these days the same way?

No, and this is the most important thing to carry away from any general guide, including this one. The broad encouragement toward voluntary fasting is widely shared, but which days are emphasized, how strongly, and what the details are differ between the schools of fiqh — Hanafi, Maliki, Shafi'i, Hanbali, and Ja'fari — and between traditions more broadly. The weight given to the six days of Shawwal, for instance, is not identical across the schools. None of that is a defect; it reflects long-standing differences in how the same sources are read.

Ashura is the clearest case. Its significance and its observance differ across traditions — Sunni and Shia practice around the day is not the same, and the day carries a different meaning in each. We deliberately do not adjudicate that here and we do not summarize its history, because neither an article nor an app is the right place for it. Take Ashura, and the rest of these days, from a qualified scholar and teachers within your own tradition. That is not a hedge; it is how this material has always been transmitted.

Should you fast the sunnah days if you are unwell?

That is a decision for a doctor and a qualified scholar, not for a guide. Well-established exemptions from fasting exist — illness, pregnancy, nursing, travel, menstruation and post-natal bleeding, frailty, and chronic conditions such as diabetes — and they apply to voluntary fasts as much as to Ramadan. If anything, the case is stronger here. A voluntary fast is precisely the one you are free not to keep, so there is no reason to undertake it against medical advice.

We give no medical guidance and no fiqh ruling on this, and you should be wary of any article or app that does. If you take medication on a schedule, manage blood sugar, are pregnant or nursing, or live with a condition that food and fluid timing affects, speak to your doctor about the health side and a qualified scholar about the fiqh before adding voluntary fasts. Dizziness, a pounding headache, or confusion during a fast are reasons to stop and seek advice — protecting your health is part of the tradition, not a failure of it.

How do you build a sunnah fasting habit that lasts?

Start with one day, not a calendar. The most common way people fail at sunnah fasting is by deciding to keep Mondays, Thursdays, the white days, and everything in Dhul Hijjah all at once, which lasts about three weeks. One Monday a week, kept for a couple of months, is a habit; six days a month attempted in January is a resolution. Add the second day only once the first feels ordinary.

Anchor the practice to things already in your week. Suhoor sits next to Fajr, so a fast day is easier when your prayer times are somewhere you already look, and iftar at Maghrib gives the day a fixed end. Prepare the night before rather than at 4am — the decision, not the hunger, is what usually breaks the habit. Then track it — with a lunar calendar you genuinely will not remember when the white days are.

How can Living Quran help you keep track?

Living Quran is our app, and the part of this it can genuinely help with is the bookkeeping. Its fasting tracker sits on a Hijri calendar, so the white days, Ashura, Arafah, and the six of Shawwal are visible against the Gregorian dates you actually live by, and you can mark them as you keep them. Prayer times are computed on your device, which gives you local Fajr and Maghrib for suhoor and iftar without your location leaving your phone. Hijri dates in the app are calculated, so confirm the moon-dependent ones locally.

What it will not do is tell you whether to fast. Noor, the app's study companion, is a study aid and not a mufti — it cites its sources, stays neutral across the five schools, notes where they differ instead of quietly picking one, and defers rulings to a qualified scholar. It never issues fatwas. That is the honest boundary, and it is the same one this guide keeps — an app can remind you what day it is, and a scholar tells you what to do about it.

Frequently asked questions

What are the sunnah fasts in Islam?

They are voluntary fasts encouraged by the Prophetic tradition, outside the obligatory fast of Ramadan. The most widely observed are Mondays and Thursdays, the white days (the 13th, 14th, and 15th of each Hijri month), Ashura on the 10th of Muharram, the Day of Arafah on the 9th of Dhul Hijjah for those not on Hajj, and six days of Shawwal after Eid al-Fitr. Emphasis differs between schools and traditions, so follow your own teachers.

Which days of the week are sunnah to fast?

Mondays and Thursdays are the weekly voluntary fasts recorded in the tradition, and they are usually the easiest place to begin because they fall on fixed days of the Gregorian week rather than moving with the lunar calendar. They are voluntary, not obligatory — you can keep one, both, or neither in a given week. For the details and the emphasis your school places on them, ask a qualified scholar in your own tradition.

What are the white days, and how do I know when they are?

The white days (ayyam al-bid) are the 13th, 14th, and 15th of each Hijri month, named for the bright nights around the full moon. Because they follow the lunar calendar, they land on different Gregorian dates every month, so you need a Hijri calendar or a tracker rather than memory. Bear in mind that calculated Hijri dates are approximate and the start of a month depends on local moon sighting, so confirm locally.

Are there days when Muslims do not fast?

Yes. The tradition teaches that the two Eids are not days of fasting — Eid al-Fitr on the 1st of Shawwal and Eid al-Adha on the 10th of Dhul Hijjah are days of eating and celebration. The days immediately after Eid al-Adha are also widely treated as days of eating, with details differing between schools. This is why the six days of Shawwal begin after Eid al-Fitr, not on it.

Is fasting on Ashura observed the same way in every tradition?

No. Ashura falls on the 10th of Muharram, and while fasting it is well known across the tradition, its significance and how it is observed differ — Sunni and Shia practice around the day are not the same, and the day carries a different meaning in each. This guide deliberately does not adjudicate between them. For what the day means and how to observe it, ask a qualified scholar within your own tradition.

Can I fast the sunnah days if I have a health condition?

That is a question for your doctor and a qualified scholar together, not for an article or an app. Well-established exemptions exist for illness, pregnancy, nursing, travel, menstruation, and chronic conditions such as diabetes, and they apply to voluntary fasts too. Because these fasts are voluntary, there is no reason to undertake one against medical advice. Get individual guidance before adding them, and stop if you feel unwell.

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